I recently posted on the question, “Am I going to hell if I don’t believe Jonah was eaten by a fish?”
Our response to questions like these are very important because the credibility of the entire Bible is at stake. It is not good enough to pick and choose the parts of the Bible you wish you to apply and the parts you don’t, nor is it good enough to fudge logic and tell people to believe things that don’t stack up rationally. What follows is my summary of the article “The Historicity of the Book of Jonah” (p.1474) taken from the NIV Archaeological Study Bible. I highly recommend this Bible as it provides much more contextual details than a standard study Bible and is refreshingly honest about various theories regarding the Bible’s historicity.
- There is no question that Jonah was a historical person. He is mentioned in 2 Kings 14:25, which suggests he was one of the more nationalistic and militaristic prophets.
- If it is pure fiction, its author could have used this prophet as a character because he wanted to make a point about divine compassion: God, in showing mercy to the Ninevites, humbled this angry, super-patriotic, prophet.
Arguments against reading Jonah as history:
- Jonah 3:9 is similar to Joel 2:14, suggesting that Jonah was a late work, written long after the lifetime of this historical prophet.
- The story of being swallowed by a “great fish” is too far-fetched to be believable. Plus, a great fish/large whale would not normally have been found in the eastern Mediterranean.
- The account lacks evidence of a real understanding of Nineveh and is history. i.e. The author greatly exaggerated the city’s size in claiming it would take 3 days to cross it on foot (3:3)
- There is no historical record that Nineveh experienced a mass revival or conversion
Responses to these arguments:
- It is difficult to prove which Old Testament text is original when 2 books contain similar wording. No way in this case to determine whether Jonah or Joel was original or whether the authors of both were merely employing common language.
- The story of the great fish is miraculous only in the sense that God supernaturally provided a whale to swallow Jonah.
- The word for “belly” in Hebrew is imprecise and does not necessarily mean “stomach.” Jonah may have been in the oral cavity of a large-mouthed whale. A whale, being a mammal, is a warm-blooded air breather that periodically resurfaces for air, so would have provided Jonah with oxygen, while its body heat would have prevented hypothermia.
- Jonah was required to walk to every neighborhood and proclaim his warning, thus the longer than normal time it took.
- The Ninevites’ repentance doesn’t indicate they became worshipers of God, but suggests they ritually asked God to spare them. Historically this was a short-lived event, unlikely to have shown up in the city’s records.
One theory is that Jonah was written after the exile to Babylon (Daniel, Ezra, Nehemiah) as a fictional work to counter the nationalistic zeal of Ezra and Nehemiah. The book presents pagans as ready to repent and portrays the Israelite prophet as disobedient, angry, and vengeful.
The other theory is that it is unnecessary to take it to be a (later) postexilic work or a critique of Ezra and Nehemiah. If Jonah was a nationalistic prophet (like Zedekiah in 1 Kings 22), the book would have already stood as a corrective to this misguided zeal for all prophets who came after him. (end of article summary)
Some look to Jesus’ reference to Jonah in Matthew 12:39-41 to be an open and shut case that the book Jonah was historical. I think the argument can be made that if Jonah was written as historical fiction, where it was meant to teach godly lessons, Jesus’ conversation would still make sense since he was a Jew talking to a group of Jews. He could have simply been referring to a story and lessons they all knew very well and to a character they knew very well.
Concluding questions for you to ponder and/or comment on below:
- Does it matter either way if Jonah was written as a lesson-filled fictional story or as historical fact? Does either answer make it more or less God’s word / authoritative eternal truth?
- Is it important that a new Christian believes Jonah is historical fact? What happens if they don’t?
- What have you been taught about who wrote the book of Jonah, what year they wrote it, and for what purpose it was written? (And to what certainty we are that these things are spot on or not?) Do these things affect how we should read and apply the Bible in the 21st century?
Author of Beyond the Battle: A man's guide to his identity in Christ in an oversexualized world
Host of the The Flip Side Podcast
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