According to the psalmist, Israel hadn’t broken her end of the deal. “But you crushed us…” But you crushed us anyway. But God was breaking his end…
This world will be full of problems and struggle. We can go through it with an unbiblical view that God is always going to make everything perfect (and if he doesn’t, we reject him). Or we can go through it with God giving us his strength. With finding joy in our salvation and keeping our hope in God’s ultimate victory over sin and death.
essens here, doesn’t it? We know this is the direction of the psalmist because he tells us in verse 3 where he has in fact been getting his water from: his tears. His tears have been his food day and night, with God nowhere in sight. God’s absence is noticeable even to those around him as people taunt him, asking him where his God is, in the midst of his pain.
Psalm 40 shows us that we can confidently approach God in our time of need, and that we can continue to worship and rejoice in him, even when our circumstances would indicate otherwise. It also sets a clear pattern that God doesn’t always tie things up in a perfect, red bow at the end. It doesn’t promise that “all who want to take my life be put to shame and confusion.” That prayer is prayed, but as far as we know, those attempted murderers are still on the prowl. What it does promise is we can go to God as our refuge and strength in the midst of this.
I don’t think the lesson of Psalm 38 is meant to be a clear-cut “1. Bad things are happening to you because you sinned, 2. Confess your sins and the bad things will stop happening.” I say this because the psalm itself doesn’t have much clear-cut about it. The suffering the psalmist experiences is ambiguous in its source. It starts out as a result of God’s wrath toward sin but without announcing it, becomes stimulated by enemies who want to kill and harm without cause and the psalmist is once again seen as an innocent victim (verse 20). I think the lesson or point of this psalm is to once again guide us to run to God’s mercy and grace when we are experiencing suffering, even when the suffering continues. A unique feature of this psalm is its reminder to us that God’s wrath is real, so how much more should we 1. do our best not to sin, and 2. run to Jesus for his grace and forgiveness to cover our sin and satisfy God’s wrath. Once you are a Christian / believer, this is a once-and-for-all covering. Jesus’ work is finished. But it’s healing and freeing to remember what it is we deserve from God (apart from Jesus) so that we can so much better enjoy and experience his undeserved gifts of grace and mercy that he lavishes on us. When we start acting like God could never be wrathful because he’s just not like that (though Scripture says otherwise), we lose out on how big of a gift his mercy and grace to us really is.
The grass metaphor is the only thing close to a timeline that this psalm gives us on when the righteous reality will come into effect. When we go to God in our suffering, or go to God and ask “How long oh Lord?” like Psalm 13 cries out, we want a definitive answer. A definitive timeline of exactly how long until we see God’s justice. God doesn’t tell us this. But Psalm 37 assures us that it will happen. Psalm 37 tells us we are on the right side. Psalm 37 tells us that a day is coming when the wicked will be punished and they will regret being on the wrong side. It tells us that a day is coming when our past suffering will seem small in comparison with the present glory that we will experience within God’s blessing. The Old Testament Israelites were waiting to inherit the land, but we are waiting to inherit a kingdom, God’s kingdom. His rule and reign on earth both now and for all eternity, which the Lord Prayer tells us to pray for today (Matthew 6:10).